Sunday, April 09, 2006

The Historical Roots of Jihadism

Today's recommended reading is a thought-provoking article by Dr. Efraim Karsh from the April 2006 issue of Commentary. In his terrific, well written essay, Dr. Karsh explores the historical roots of jihadism:

Among Islamic radicals, such gloating about the prowess and imminent triumph of their "nation" is as commonplace as recitals of the long and bitter catalog of grievances related to the loss of historical Muslim dominion. Osama bin Laden has repeatedly alluded to the collapse of Ottoman power at the end of World War I and, with it, the abolition of the Ottoman caliphate. "What America is tasting now," he declared in the immediate wake of 9/11, "is only a copy of what we have tasted. Our Islamic nation has been tasting the same for more than 80 years, of humiliation and disgrace, its sons killed and their blood spilled, its sanctities desecrated." Ayman al-Zawahiri, bin Laden's top deputy, has pointed still farther into the past, lamenting "the tragedy of al-Andalus"--that is, the end of Islamic rule in Spain in 1492.

These historical claims are in turn frequently dismissed by Westerners as delusional, a species of mere self-aggrandizement or propaganda. But the Islamists are perfectly serious, and know what they are doing. Their rhetoric has a millennial warrant, both in doctrine and in fact, and taps into a deep undercurrent that has characterized the political culture of Islam from the beginning. Though tempered and qualified in different places and at different times, the Islamic longing for unfettered suzerainty has never disappeared, and has resurfaced in our own day with a vengeance. It goes by the name of empire.

"I was ordered to fight all men until they say, 'There is no god but Allah.' " With these farewell words, the prophet Muhammad summed up the international vision of the faith he brought to the world. As a universal religion, Islam envisages a global political order in which all humankind will live under Muslim rule as either believers or subject communities. In order to achieve this goal, it is incumbent on all free, male, adult Muslims to carry out an uncompromising "struggle in the path of Allah," or jihad. As the 14th-century historian and philosopher Abdel Rahman ibn Khaldun wrote, "In the Muslim community, the jihad is a religious duty because of the universalism of the Islamic mission and the obligation [to convert] everybody to Islam either by persuasion or by force."



Islam's Imperial Dreams

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